There are two states of impurities which concern the human being. These are: There are two states of impurities which concern the human being. These are:
(1) Janaabat. (2) Hadathe
(1) Janaabat. also known as "hadathe akbar" (greater impurity), is the condition of impurity which makes "Ghusl" (Bath) compulsory.
(Janaabat will be explained in the section dealing with "Ghusl").
(2) Hadath, also known as "hadathe asghar" (lesser impurity), is the condition of impurity effected by the following acts:
(a) Answering the call of nature.
(b) Emergence of matter, worms, etc., from the front and hind private parts.
(c) Passing wind from the hind', private part. (N.B.: The emission of wind from the front private part - as sometimes happens in certain types of sickness - does not occasion hadathe asghar).
(d) Flowing of blood from any part of the body.
(e) Flowing of pus from any part of the body.
(f) Vomiting a mouthful.
(g) Sleeping while lying down or while leaning against some object.
(h) Unconsciousness.
(i) Audible laughter during Salaat other than Janaazah Salaat.
NOTE: Acts (a) to (i) mentioned above are factors which nullify Wudhu.
(1) It is Makrooh Tahrimi: to touch the Qur'aan Shareef or even the empty spaces of the pages of the Qur'aan Shareef while in the condition of "hadathe asghar." If a verse of the Qur'aan Shareef is written on a page or in a book, it will be permissible to touch the book or page, but not the verse.
(2) "Na-baaligh" or minor children may touch the Qur'aan Shareef without Wudhu.
(3) It is not permissible to perform Salaat in the condition of "hadathe asghar."
(4) Although not permissible to touch the Qur'aan Shareef, it is permissible to recite it in the condition of "hadathe asghar."
The Wudhu has four Fardh acts. If any one of these four Fardh acts is omitted or rendered incompletely, the Wudhu will be null.
The following are the four Fardh acts of Wudhu:
(1) Washing the face from ear to ear and from forehead to below the chin once.
(2) Washing both hands and arms including the elbows once.
(3) Making Masah (i.e. wiping with the moist hands) of one quarter of the head once.
(4) Washing both feet, including the ankles, once.
These four acts are known as the FARAA-IDH OF WUDHU.
Certain acts of Wudhu are classified as Sunnat. It is necessary to execute all the Sunnat factors of Wudhu. The full Sawaab (Reward) and significance of Wudhu depends upon the proper discharge of the Sunnat acts. If the Sunnat acts are omitted the Sawaab will be lost although the Wudhu will be valid. Deliberate and continuous neglect of the Sunnat factors will be sinful.
The following are the Sunnat acts of Wudhu:
(1) Niyyat for Wudhu.
(2) Tasmiyah, i.e. reciting
(BISMILLA-HIR RAHMANIR-RAHIM). In the Name of Allah, the Beneficent, the Merciful.
(3) Washing both hands as far as the wrists thrice.
(4) Rinsing the mouth thrice.
(5) Applying water into the nostrils thrice.
(6) Using a Miswaak.
(7) Making Masah* of the whole head.
(8) Washing every part thrice.
(9) Masah* of the ears.
(10) Khilaal* of the fingers, toes and beard.
(11) Observing Tarteeb, i.e. to observe the order of washing the various parts as will be shown in the "Method of Wudhu."
(12) Washing the various parts in quick succession, i.e.washing the next part before the previous part dries.
*EXPLANATORY Notes:
(a) Masah is the act of wiping with the moist hands.
(b) Khilaal is:
(i) The act of interlacing the fingers of one hand with those of the other and then drawing them out;
(ii) Passing the fingers through the beard;
(iii) Passing a finger in between the toes.
Certain acts of Wudhu are described as Mustahab. Discharging of the Mustahab acts increases the significance and Sawaab of the Wudhu. It is therefore necessary to render all the Mustahab factors of Wudhu. The following acts are Mustahab in Wudhu:
(1) Facing the Qiblah.
(2) Sitting while making Wudhu.
(3) Masah of the nape (i.e. the back of the neck).
(4) Commencing to wash from the right side.
(1) Performing Wudhu at a place which is dirty.
(2) Indulging in worldly talks while engaged in Wudhu.
(3) Performing Wudhu in, a manner which is contrary to Sunnat.
(4) Using the right hand when cleaning the nose.
(5) To use water excessively, i.e. more than what is necessary
(6) Striking water against the face, giving rise to splashing.
(7) Unnecessarily taking assistance from another person, i.e. another person pouring water for the one who is performing Wudhu
N.B.: The person making Wudhu will be referred to as mutawad-dhi.
The mutawad-dhi should endeavor to face the Qiblah while making Wudhu. It is best to sit on a raised or high place when making Wudhu in order to be out of reach of water splashing. It is far nobler and meritorious to make Wudhu by pouring water from some container, e.g. a jug. Use of a tap in Wudhu entails great waste of water, and Rasoolullah sallallahu alaihi wasallam has warned against wasting water even at the river bank.
Making niyyat (intention) of Wudhu, recite
(BISMILLA-HIR RAHMANIR- RAHIM).
In the Name of Allah, the Beneficent, the Merciful.
First of all, wash both hands as far as the wrists, thrice, beginning with the right hand.
Thereafter rinse the mouth thrice and use a Miswaak. In the absence of a Miswaak use a coarse cloth to clean the teeth. Remember that a toothbrush is not an adequate substitute for a Miswaak. However, since the use of a cloth is in the Sunnah when a Miswaak is not available, it (cloth) could be regarded as an adequate substitute. If the toothbrush is made of bristles (pig's hairs), its use will be haraam.
If one is not fasting then gargle as well. Thereafter apply water thrice into the nostrils with the right hand and clean the nose with the little finger of the left hand. If the mutawad-dhi is fasting, water should not be drawn higher than the soft or fleshy part of the nostrils.
Wash then the entire face thrice. The limits of the face for Wudhu purpose is from the limits of the hair at the forehead until below the chin, and from ear to ear. Water must reach below the eyebrows as well. This is followed by making khilaal* of the beard.
The right hand, including the arm and elbow, should then be washed thrice. Then wash the left hand in exactly the same manner.
This is followed by making masah* of the whole head; masah* of the ears; masah* of the nape (i.e. back of the neck); and khilaal* of the fingers of both hands.
Thereafter wash the right foot, including the ankles, thrice; then wash the left foot in the same way. Make khilaal* of the toes.
The perfect Wudhu requires that all the Sunnat duaa be recited at the appropriate times during Wudhu and after Wudhu.
*EXPLANATORY Notes:
(a) Masah is the act of wiping with the moist hands.
(b) Khilaal is:
(i) The act of interlacing the fingers of one hand with those of the other and then drawing them out;
(ii) Passing the fingers through the beard;
(iii) Passing a finger in between the toes.
| Whoever washes (in Wudhu) more than thrice transgresses and commits evil. - HADITH. |
HOW TO MAKE MASAH OF THE HEAD, EARS AND NAPE
Masah of the Head
Masah of the head, ears and nape during Wudhu is made with the moist hands.
Masah of the head will start by placing the fingers three fingers of each hand, i.e. the three fingers from the little finger - at the front of the head immediately above the forehead. The thumbs and forefingers will be held separated from the head. The rest of the palms (i.e. besides these six fingers) will be held away from the head.
Now draw these six fingers backward in a straight line over the head until the back of the neck is reached.
Now close the palms onto the head at the back where the finger- masah stopped. Draw the palms forward to the front of the head. In drawing the palms forward, do not let the six fingers (previously used) touch the head. The Masah of the head is now complete.
Masah of the Ears
Immediately after completing the Masah of the head make Masah of the interior of the ears with the forefingers.
Place the forefingers at the entrance of the ear-holes and rotate over the whole interior area of the ear.
With the thumbs make the Masah of the external surface of the ears by passing the thumbs over the back of the ears, starting from the bottom, i.e. the back of the ear-lobes. The Masah of the ears is now complete.
Masah of the Nape
Immediately after completing the Masah of the ears, Masah of the nape has to be made (i.e. Masah of only the back of-the neck is made).
Use the back of the six fingers (i.e. the six fingers used when starting the Masah of the head) for making Masah of the back of the neck.
First pass the back of the three right-hand fingers over the right- hand side of the neck, then pass the back of the three left-hand fingers over the left side of the neck. Masah of the nape is now complete.
KHILAAL
Khilaal of the Fingers
Immediately after the Masah of the neck, Khilaal of the fingers has to be made.
Draw the left-hand fingers through the right-hand fingers over the back of the hand. Thereafter do likewise with the right-hand fingers. This completes the Khilaal of the fingers.
Khilaal of the Toes
Khilaal of the toes will be made after the feet have been washed.
Pass the little finger of the left hand in between the toes of both feet, starting from the little toe of the right foot and ending with the little toe of the left foot. The Khilaal of the toes is now complete.
Khilaal of the Beard
Khilaal of the beard has to be made after washing the face.
Pass the fingers of the right hand through the beard, starting from the bottom of the beard, moving upwards.
| He who remembers Allah while making Wudhu will have his body purified (of sins) by Allah. - HADITH. |
Aadaab means etiquette or respects. Certain etiquette's should be observed for the purpose of Wudhu in order to improve the quality and significance of the Wudhu. Since the Wudhu is an lbaadat which washes away sins as well, it is necessary that it should be discharged in a beautiful manner. The perfect Wudhu is the Wudhu in which the Aadaab have been observed.
THE AADAAB
(a) To make preparations for Wudhu prior to the entry of the Salaat time.
(b) Sitting on a raised place while making Wudhu.
(c) Refrain from indulging in worldly talk while making Wudhu
(d) Reciting the Sunnat Duaas during Wudhu. (These will be explained later).
(e) Reciting Kalimah Shahaadat when washing each part.
(f) Blowing the nose.
(g) To gargle the mouth.
(h) Rotating the ring if it is loose-fitting. (N.B.: If it fits tightly then it is Waajib to rotate it to enable water to moisten the surface of the finger under the ring).
(i) Water must not be wasted.
(j) To stand up and drink the water remaining after Wudhu has been made. (This is possible only if an utensil is used from which water is poured for Wudhu).
(k) To make two raka'ts Tahyatul Wudhu immediately after Wudhu. (N.B.: This Salaat should not be made during Makrooh times).
(1) If blood or matter remains within the confines of the wound or sore, Wudhu will not be' nullified. Wudhu will only break if the impurity flows out of the wound or sore.
(2) If clots of blood come out of the nose while blowing it, Wudhu is not nullified. Wudhu will break only if the blood is in the fluid state.
(3) A pimple within the eye discharging fluid will break Wudhu if the fluid flowed out of the eye.
(4) If the blood content in the saliva is dominant then Wudhu will break. Therefore, if one's saliva is reddish because of blood, the Wudhu will be nullified.
(5) The blood appearing on a toothpick will not nullify Wudhu if the effect of the blood is not noticeable in the saliva.
(6) Fluid flowing from a paining ear will nullify Wudhu even if there is no sore or pimple in the ear.
(7) Water flowing from the eyes as a result of the eyes paining will nullify Wudhu.
(8) If males fall asleep in the position of Sajdah, but do not topple over, Wudhu is not broken. However, if females, fall asleep in the position of Sajdah, Wudhu will break.
(9) A doubt will not nullify Wudhu. One remembers that Wudhu was made, but cannot remember if the Wudhu was broken. In such a case of doubt the Wudhu will be considered valid.
(10) While making Wudhu one doubts whether a certain part was washed. In this case the particular part should be washed. However, if such doubt occurs after completion of Wudhu, it will then be regarded that the Wudhu is complete. No notice of the doubt should then be taken.
(11) If after Wudhu one remembers well that a certain part was not washed or Masah of the head was not made, then the omitted act should be rendered. There is no need to repeat the whole Wudhu.
(12) It is not permissible to touch without Wudhu a tray, plate, etc., on which a verse of the Qur'aan is engraved or written.
(13) It is preferable (Mustahab) to make Wudhu for each Salaat even though one may be in the state of Wudhu. Taking a fresh Wudhu is recommended only if at least two raka'ts Salaat have been performed with the Wudhu. Hence, if after Wudhu has been taken one did not perform any Salaat, it will not be permissible to take a fresh Wudhu before that Wudhu has been either broken or at least two raka'ts Salaat have been performed.
(14) One will be in the state of Wudhu if at least the Faraa-idh of Wudhu have been fulfilled even if all the Sunnat and Mustahab factors have been omitted. However, the Sunnat and Mustahab factors should not be omitted without valid reason.
(15) If one was drenched in the rain and the Faraa-idh of Wudhu were discharged in the rain water, the Wudhu will be valid even if one had no intention of making Wudhu.
(16) 'If the four parts (Fardh parts) of the body have been washed,, e.g. by swimming or taking a bath, the Wudhu will be valid even if one had no intention of Wudhu.
(17) There is no need for Wudhu after a bath (Ghusl) has been taken.
(18) While making Wudhu one should take care not to strike the water against the face causing it to splash. To do so is Makrooh.
(19) While making Wudhu the eyes should not be closed so tightly thus preventing water from moistening the eye-lashes or blocking the entry of water into the eyewells. To do so is Makrooh Tahrimi. If even one eyelash remains dry or water has not entered the eyewells, the Wudhu will not be valid.
(20) The mouth should not be closed tightly while making Wudhu. To do so is Makrooh Tahrimi. If any part of the lips remain dry, the Wudhu will not be valid.
(21) If any substance which does not allow water to seep through, e.g. gum, paint, cutex (a substance usually applied by women on their finger-nails), etc., sticks on any part of the body which has to be compulsorily washed during Wudhu, the Wudhu will not be valid as long as the substance is not removed and the portion thereunder washed. Hence, if after Wudhu one realizes that some gum is on the finger-nail (for example), then the Wudhu will be valid only if the gum is removed and the nail washed. There is no need to renew the Wudhu.
(22) If removal of the ointment from a sore or wound is harmful then it will not be necessary to remove it. Water may merely be passed-over it. If pouring water over the affected part is also harmful then merely make Masah of the affected part. If even Masah will be harmful then omit the affected part.
(23) If the wound or sore is bandaged and one will experience difficulty in opening and tying the bandage for Masah purpose, or Masah on the affected part will be harmful, then Masah should be made over the bandage. If this difficulty does not exist, then It will be necessary to open the bandage, plaster, etc., and make Masah on the affected part.
(24) It is best to make Masah over the whole of the upper surface of the bandage, etc. It is Waajib to make Masah of more than half the bandage, plaster, etc. If only half or less than half the bandage was covered by the Masah, the Wudhu will not be valid.
(25) If after making Masah the bandage, plaster, etc., comes loose and it is realized that the affected part has healed, then the Masah made will not be valid. It will now be necessary to wash the particular part. It is not necessary to renew the Wudhu.
MORE MASAA-IL REGARDING WUDHU
(1) THE BEARD
If the beard is thick then it is not fardh for the water to reach the skin under it during Wudhu. If the beard grows sparsely so that the skin under it can be seen, then it is fardh for the water to reach the skin as well.
(2) DOUBT
A doubt will not invalidate Wudhu. If one is certain that one has made Wudhu, but doubts regarding the breaking of Wudhu, then such doubt will not break Wudhu. The Wudhu will be considered valid.
(3) LONG FINGER-NAILS
Nowadays it is considered fashionable for women to keep long finger-nails. Dirt accumulates under such long nails and obstructs the moistening of the parts covered by the dirt. Besides such long nails---and dirt accumulation being contrary to Islamic hygiene and tahaarat rules, Wudhu and Ghusl will not be valid if the dirt is of a nature - non-porous - which does not permit water to seep through.
Regarding Wudhu, our Nabi sallallahu alaihi wasallam said:
"Wudhu is the weapon of the Believer."
Since Wudhu is the "weapon" of the Mu'min, it is essential that we maintain this "weapon" in good order. By observing the various Masnun duaa of Wudhu, we will in fact be beautifying and strengthening this "weapon" of Wudhu. An effort should therefore be made to learn the relevant duaa of Wudhu. These duaa are all brief and simple to commit to memory. These duaa are as follows:
WHEN COMMENCING WUDHU
ALLAHUMMA INNEE A-OOZU-BIKA MIN HAMAZAA-TISH- SHAYAA-TINE WA A-OOZU-BIKA RABBE AY-YAH DUROON.
O Allah! Verily, I seek refuge with You from the mischief of shayaateen and, I seek Your protection from the shayaateen gathering in my proximity.
WHILE WASHING THE HANDS
ALLAHUMMA INNEE AS-ALU-KAL-YUMNA WALBAR- KATA WA A-OOZU-BIKA MINASH-SHOOME WAL-HALAA- KAH.
O Allah! I ask You for virtue and barakat. And, I seek protection with You from misfortune and destruction.
AT THE TIME OF RINSING THE MOUTH
ALLAHUMMA A-INNEE ALAA TILAA-WATE KITAA-BIKA. WA KATH-RATIZ-ZIKRE LAKA WASH-SHUKRE LAK.
O Allah! Assist me in the recitation of Your Kitaab (Qur'aan), and in abundance of Your Zikr, and in fulfilling Your Shukr.
AT THE TIME OF POURING WATER INTO THE NOSTRILS
ALLAHUMMA ARIH-NEE RAA-I-HATAL-JANNATE WA ANTA AN-NEE RAA-DH.
O Allah! Grant me comfort with the fragrance of Jannat while You are pleased with me.
AT THE TIME OF BLOWING THE NOSE
ALLAHUMMA A-OOZU-BIKA MIR-RAWAA- I-HIN-NAARE WA MIN SOO-ID-DAAR.
O Allah! I seek refuge with You from the scorching winds of the Fire and from the Evil Abode.
The sins of one who makes Wudhu --- and beautifies the Wudhu - emerge from his body to the extent that they make their exit from even under his nails. - HADITH. Beautifying Wudhu: i.e. to make Wudhu observing all the Sunnat and Mustahab factors of Wudhu. None but the true Mu'min guards the Wudhu.-HADITH. Guarding Wudhu: i.e. to make Wudhu observing all the Sunnat and Mustahab factors of Wudhu. |
WHILE WASHING THE FACE
ALLAHUMMA BAY-YIDH WAJ-HEE YAU-MA TAB-YADH- DHU WUJOO-HU AU-LIYAA-I-KA WA LA TU-SAW-WID WAJ-HEE YAU-MA TAS-WAD-DU WUJOO-HU A'DAA-IK.
O Allah! Brighten my face on the day when the faces of Your friends will glitter. And, do not blacken my face on the day when the faces of Your enemies will blacken.
WHEN WASHING THE RIGHT HAND
ALLAHUMMA A'TINEE KITAABEE BE-YA-MEE-NEE WA HAA-SIBNEE HISAA-BAY-YASEERA.
O Allah! Give my Record of Deeds in my right hand and take from me an easy reckoning.
WHEN WASHING THE LEFT HAND
ALLAHUMMA INNEE A-OOZU-BIKA AN TU' TI-YANEE KITAABEE BI-SHIMAALEE AU MIW-WARAA-E ZAH-REE.
O Allah! I seek refuge with You from Your giving my Record of Deeds in my left hand or from behind my back.
| One should never urinate in one's bathroom and then bath or make Wudhu therein, for verily, the majority of waswaas (stray thoughts which Shaitaan whispers into the heart) is the result of it (this practice) - HADITH. |
AT THE TIME OF MASAH OF THE HEAD
ALLAHUMMA AZIL-LINEE TAH-TA ZILLE AR-SHIKA YAU-MA LAA ZILLA IL-LAA ZILLA ARSHIK.
O Allah! Grant me shade under the Shade of Your Throne on the day when there will be no shade except the Shade of Your Throne.
WHEN MAKING MASAH OF THE EARS
ALLAHUMMAJ-ALNEE MINAL-LAZEENA YA-STA-MI-OO-NAL-QAULA FAYAT-TABI-OONA AH-SANA-HU.
ALLAHUMMA ASMI'-NEE MUNADI-YAL-JANNATE MA-AL-ABRAAR.
O Allah! Make me among those who listen and follow beautiful talks.
O Allah! Let me hear the caller of Jannat while I am in the company of the pious.
WHEN MAKING MASAH OF THE NECK
ALLAHUMMA FUK-KA RAQA-BATEE MINAN- NAARE WA A-OOZU-BIKA MINAS-SALAASILE WAL AGH-LAAL.
O Allah! Save my neck from the fire. And, I seek refuge with You- from chains and leg-irons.
WHEN WASHING THE RIGHT FOOT
ALLAHUMMA THAB-BIT QADA-MAY-YA, ALAA SIRAATIKAL, MUSTAQEEM.
O Allah! Establish firmly my feet on Your Straight Road,
WHEN WASHING THE LEFT FOOT
ALLAHUMMA INNEE A-OOZU-BIKA, AN TA-ZILLA QADA-MAY-YA ALAS SIRAATE YAU-MA TAZILLU AQDAA-MUL MUNAFIQEENA FIN-NAAR.
O Allah! Verily, I seek refuge with You from my feet slipping on the Siraat on the day when the feet of the munaafiqeen will be shuddering in the Fire.
AFTER WUDHU
ASH-HADU AL-LAA-ILAA-HA ILLAL-LAAHU WAH-DAHU LAA-SHAREEKA LAHU WA ASH-HADU ANNA MUHAMMADAN AB-DUHU WARASOO-LUH.
ALLAHUMMAJ-AL-NEE MINAT-TAW-WA-BEENA WAJ-AL-NEE MINAL-MUTA-TAH-HIREENA WAJ-Al-NEE MIN IBAA- DI-KAS-SAALI-HEEN.
I bear witness that there is no object of worship but Allah, the One Who has no partner. And I bear witness that, verily, Muhammad is His servant and His messenger. (SAllallahu alaihi wasallam)
O Allah! Make me among those who make taubah; and Make me among those who thoroughly purify themselves; and make me among Your pious servants.
| A person having completed his ablutions and proceeding for Salaat, undoubtedly, is aware of his external purity which men behold. He should, however, be ashamed of communing with Allah without first purifying his heart which Allah beholds and sees. He should know that the purity of the heart is achieved by repentance, shunning makruhaat (blameworthy things) and executing laudable practices. - IMAAM GHAZAALL |
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